Friday, January 17, 2014

An Open Letter to Phil Robertson, Patriarch of the Duck Dynasty


After all the media attention you received in December because of your comments in the GQ magazine, I hope and pray that you will read just one more. Maybe it will help if I tell you that I am a huge fan. While only watching my first episode of Duck Dynasty just a week before the controversy broke, I still love everything about the show. I even bought my dad one of your DVD’s for Christmas. I love that you stand for Jesus to the best of your ability. So while I write this letter to you because it directly deals with comments you made, this is honestly a letter to the American people, and I guess even more specifically the American Church that I honestly never expected to write. Let me explain.


Today is January 17th. It’s 9 am, and just a while ago I was awakened from my sleep. The date is significant because we are weeks away from the controversy, so it’s not like I had media bytes rolling around in my subconscious. I honestly believe that the Lord woke me up with a startling phrase. I believe the Lord woke me up and told me, “Jill, you are much more than a vagina.” Obviously, groggy and confused as to why we were having this kind of discussion in the middle of the night, I told the Lord, “I’m sorry….WHAT?”  Then as if I was hearing dictation, I began to hear the Lord walk me through this letter that I am sending you now. So here goes:

Phil, I am more than a vagina. As a woman, I am more than a vagina and boobs. I missed it when the controversy first broke, but you did more than offend the LGBT community, you offended women as well. In your overly simplistic statement, you relegated the act of sexual intercourse to a choice between vagina’s and anuses. Not only I am more than a vagina, but so is Miss Kay. When you have made love to your wife, you look into her eyes, you engage with her heart and soul. She is a person. She is not just a vagina. You see, we live in an overtly sexualized world, which has relegated sex to a consumerist mentality. In a recent blog post, Benjamin Nolot, director of Exodus Cry and producer of the documentary Nefarious: Merchant of Souls states, “Girls internalize this message as they grow up and over time it becomes woven into the core of their identity. By the time most reach adolescence they have become fully amalgamated into the culture’s narrative – To be powerful, accepted, celebrated, appreciated, and adored – to be VISIBLE, you must be SEXUAL. The alternative is to be rendered completely and entirely irrelevant – to be made INVISIBLE.” Billboards, TV shows, movies, magazines all amplify the motto “Sex Sales.” America is the top consumer and producer of pornography. We live in a world where women and children are abducted regularly and then sold into prostitution and human trafficking rings. Humanity as a whole is guilty for devaluing human life in a myriad of ways. That is basically what you did in your statement. You devalued not only your own wife, but women in general when you said that sex was a choice between a vagina and an anus. It simply cannot be that simple. You chose to make a vow of commitment to one woman, Miss Kay, for the rest of your life. You see, this is why if your covenant with Miss Kay was just about her vagina, then it would not be so sacred. The covenant of marriage (an expression of the relationship between Jesus and the church) is chiefly revealed in the act of physical intimacy: the breaking of a hymen (a blood covenant), the transferring of the seed of life from a man and implanting it into a woman (the gift of the Holy Spirit). Nevertheless, the mystery that happens in sexual intercourse is the joining of two souls. The oneness that happens in sex is a mystery and is so much more than vaginas and anuses. 

Not only has our culture devalued human life but we have devalued marriage, and I don’t mean by states allowing gay marriage. Marriage was devalued when uncontested divorce was initially made legal, and the prolific amount of divorces that have happened since are proof. Divorce is rampant in the world as well as the church. The very thing that Paul signifies as the guidepost of the relationship that Jesus bought for us has been treated casually. For this and so many more reasons, it’s no wonder that the message of salvation in Christ is lost on the world today. 

Having said all of this, I want to tell you that I understand or rather hope you didn’t “mean” all of that when you said it. Unfortunately, words mean things. There are implied as well as inherent meanings in every word we use. The glory of communication is the subtle nuances that mean things. The cultural background that imbues every word with a thousand definitions, are incredibly important. Having grown up in the South, I am all too aware of the ignorance that is tolerated as the cultural norm. Bigotry against races and gender is commonplace. In the movie The Help, the character Abileene, makes a statement about raising children as a black maid that I found very poignant. She makes the statement that as a maid she is loved and adored by children until they turn 18, and then all of the sudden she is relegated as trash. I thought it was significant because in many ways, I feel the same way as a woman. In the American church, by and large I am qualified because of my gender to teach children about God as long as they are a minor. Mysteriously, when they cross the threshold into adulthood, I am no longer qualified to teach them about Jesus publically. My point is that while I understand that your comments were made from a lifetime of cultural worldviews, there is something higher that you should aspire to confessing. When you accepted Jesus as your personal savior, you became an inhabitant of a different Kingdom, a different culture. The value systems of your former life are supposed to take the back seat to the new value systems of the Kingdom of God. Sanctification, the process all Christians go through of becoming more Christ like, is slow and tedious, requiring much repentance and submission. In 2 Cor. 10:5 (MSG) Paul says, “But we don’t live or fight our battles that way—never have and never will. The tools of our trade aren’t for marketing or manipulation, but they are for demolishing that entire massively corrupt culture. We use our powerful God-tools for smashing warped philosophies, tearing down barriers erected against the truth of God, fitting every loose thought and emotion and impulse into the structure of life shaped by Christ. Our tools are ready at hand for clearing the ground of every obstruction and building lives of obedience into maturity.” In talking about spiritual warfare, Paul says that our job is to demolish our massively corrupt culture, warped philosophies, and to tear down barriers erected against the truth of God. Spiritual warfare is the opposing of the culture of this world and enforcing the culture of the Kingdom. The culture of this world is one that devalues humanity, sexuality, marriage by promoting pornography, promiscuity, divorce, abortion, human trafficking and a thousand other atrocities. We as believers must guard ourselves from the seemingly innocuous and casual regard of things God calls holy. Lou Engle once said, “If you treat the prophetic casually it will cause casualties.” I will take that statement one step further. If we treat anything that God calls holy, casually it causes casualties.  The casualness and simplicity that you use in referring to sex as simple body parts is causing casualties of epic proportion. It kills the sacredness of marriage, the mystery and beauty of joining two souls together in sex; it significantly devalues and thereby kills the core of femininity and relegates women to sex objects.

I have one last thing to say in regards to this issue. While I agree with you that homosexuality is a sin, I think the overemphasis of it that the church is making in this hour is the greater problem. In 1 Cor. 13 (NIV), we learn how God defines love. “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, and it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, and always perseveres.” There are two phrases from this passage that jump out at me: 1) it keeps no record of wrongs and 2) it always protects. I don’t know about you but I am pretty well aware of all the mistakes I make. I think most humans are. Whether the LGBT community agrees with us that homosexuality is a sin is not really the issue. God makes it pretty clear that it is his job to change hearts. We, as Christians, are called to love. In fact we are called to love the Lord our God with all our heart, soul, mind and strength and to love our neighbor as ourselves. 

I sincerely don’t know how to deal with all of the intricate nuances about this issue. I have analyzed this argument from every angle. I have good friends who are gay (both Christian and non-Christian alike) so this issue is extremely important to me. I want to love them well. I believe in accountability and all of that stuff, but I also know that the times of greatest change in my own testimony have come not through someone holding a measuring stick to my life, but extending me grace and mercy. That is in and of itself the audacity of the Cross, that we (any of us) would be given mercy. I don’t believe the statements you made exemplified love. You were keeping a record of their wrongs. You held up a banner and said that because they participate in XYZ sin they are devalued and somehow not deserving of God’s love and mercy. Again, you may not have “meant” it, but that’s what you said. You also didn’t protect the LGBT community. You didn’t protect them from being exploited, from the lies of the enemy which would tell them they don’t deserve God’s love, from unwanted rejection, etc. Rather you chose to make comments that treated the LGBT community much like David treated Bathsheba’s husband. You sent them to the front lines to be slaughtered. All I know is that there is not one Christian who does not struggle with some kind of sin on a daily basis. Be it sins of pride, lying, adultery, pornography, lust, stealing, etc we all “have fallen short.” I think the Church is guilty of focusing way too much on sin and not nearly enough on the mercy found at the cross of Christ. It is a delicate balance, one which I have not perfected.Phil, I don’t have all the answers. As I said in the beginning, this really is a letter to the Church and American public as much as it is to you. I pray that if anything good can come of the controversy you found yourself in the midst of in December, that it will cause the church to look at issues like gender equality, homosexuality, marriage, and our treatment of holy things casually more seriously. 

I pray that God blesses your family. As Paul says in Philippians 1:9-11, “This is my prayer: that your love might become even more and more rich with knowledge and all kinds of insight.  I pray this so that you will be able to decide what really matters and so you will be sincere and blameless on the day of Christ.  I pray that you will then be filled with the fruit of righteousness, which comes from Jesus Christ, in order to give glory and praise to God.

Sincerely,

Jill Hurley